Talmud Bavli
Talmud Bavli

Responsa for Bava Batra 93:2

אמר רבי יוחנן אומן אין לו חזקה בן אומן יש לו חזקה אריס אין לו חזקה בן אריס יש לו חזקה גזלן ובן גזלן אין להן חזקה בן בנו של גזלן יש לו חזקה

to be in the hands of the borrower, so that the creditor can have the choice of seizing from either.<span class="x" onmousemove="('comment',' If the borrower's medium-quality land is claimed and he loses his case, then the creditor will certainly come on to the go-between for his money, whereas if he keeps his land the creditor still has the choice of distraining either on him or on the go-between. Hence the go-between has an interest in the borrower keeping his land, and therefore must not testify on his behalf. ');"><sup>3</sup></span> R. Johanan said: A craftsman has no <i>hazakah</i>, but the son of a craftsman has <i>hazakah</i>.<span class="x" onmousemove="('comment',' If the father dies and he inherits him. ');"><sup>4</sup></span>

Teshuvot Maharam

Q. A, the oldest brother in the family, who is in possession of his father's land, claims to have received it as a gift from him. He says that he was in undisturbed possession of it for many years before his father's death and for many years thereafter. Now his brothers want a share of the land. The local court decided in A's favor.
A. Since his brothers were young when their father died, A cannot claim undisturbed possession as proof of ownership for the period since his father's death, and must furnish documentary proof or witnesses to the effect that he enjoyed undisturbed possession for three years before his father's death.
SOURCES: Pr. 119; cf. Asheri, Sanhedrin 3, 37.
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Teshuvot Maharam

Q. A drained the water in his yard by means of a ditch which was adjacent to B's stone wall. B claimed that when the ditch was full, the water had flooded his house. He, therefore, demanded that A fill up his ditch. A claimed that the ditch had been in his yard for a period of twenty-four years and that B had never protested before. B, however, contended that the ditch had not previously caused him any damage. A's father bought the property with the ditch from a Jew who, in turn, had bought it from a Gentile.
A. If A removes his ditch one tefah from B's wall, he is free from further obligation. But even if A does not do so, he is free from any obligation since he inherited the ditch from his father, who, if alive, could claim that he bought the right to maintain the ditch from B. Moreover, A is not required to take an oath to the effect that he never heard his father say that he did not buy from B (or B's father) the right to maintain the ditch for the following reasons: a) Orphans are not required to take an oath in order to free themselves from a money obligation; b) the oath of orphans is a rabbinical decree and the Rabbis did not decree anything disadvantageous to the interests of the orphans.
The fact that A's yard originally belonged to a Gentile, has nothing to do with the case since B does not claim that the Gentile dug the ditch illegally. If B does put forth the claim that the Gentile dug the ditch illegally, it will avail him nothing, since, again, the court will have to put forth the claim, for A's benefit, that A's father bought the right to maintain the ditch from B or B's predecessors.
This Responsum was sent to R. Manahem b. David and R. Hillel b. Azriel of Würzburg (Cr. 23).
SOURCES: Cr. 23; Pr. 143; L. 388; Mord. B. B. 548; Agudah B. M. 180.
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